Development Talk

A Gugulethu Youth discusses some key issues. Photo: Gugulective via Flickr

A Gugulethu youth discusses some key issues. Photo: Gugulective via Flickr

The youth of Gugulethu are very involved in political and civil society organisations. In fact, the majority of youth participate in development issues in this township situated 15km from Cape Town. This is exceptional in an era where youth are often thought to be apathetic.

The involvement of youth in the community of Gugulethu is largely due to the work of the Gugulethu Youth Development Council (GYDC) which has been operating in the area since 2008.

The Municipal Wards of Gugulethu came together to form a relevant vehicle that will help youth to take active part in development. They looked at the challenges that are faced by today’s youth and established the Council.

The Council members want to see young people of Gugulethu working and going to tertiary institutions. Their goal is to inspire youth to be  energetic, passionate, focused and hungry for success.

GYDC is an umbrella organisation that represents youth from different sectors for example Sports, Politics, Arts and Culture, Safety and Security, Social Services, Health, Education and Agriculture, to name a few.

The goal of this organisation is to promote and protect different cultures in Gugulethu. The Council is very committed to this goal; in 2008 they mobilised young people from high schools and primary schools to march against xenophobia.

Youth development is of great importance to Creative Consulting & Development Works. Two of our team members have been trained to deliver life skills education to youth; we were contracted by the City of Cape Town to present a cultural diversity workshop to disadvantaged youth; and we have also before worked with Mamelani Projects, which runs youth development programmes.

Other than the stadiums such as this one in Cape Town, what legacy will the World Cup leave in South Africa?

Other than the stadiums such as this one in Cape Town, what legacy will the World Cup leave in South Africa?

This article originally appeared in our latest newsletter. We would love to hear from you regarding what you think the legacy of the 2010 World Cup will be. Read the article and please leave your comment below.  If you are interested in receiving our newsletter, please email lindy@developmentworks.co.za.

As the 2010 FIFA World Cup draws to a close, it is time to start asking ourselves what the real legacy of the event will be in South Africa.

This is what was discussed at a recent public dialogue seminar held by the Centre for Conflict Resolution in Cape Town. Taking part in the discussion was Dr Orli Bass, one of the editors of  Development and Dreams: The urban legacy of the 2010 Football World Cup and Prof Peter Alegi, author of African Soccerscapes: How a Continent Changed the World’s Game.

“If there are any benefits from the 2010 World Cup, they will be intangible rather than tangible,” Bass predicted. Initially many South Africans expected to benefit personally on an economical level. “Informal traders thought the event would improve their situation,” Bass said.

Tangible economic impact

Development and Dreams

Development and Dreams

In Development and Dreams mention is made of a survey conducted in 2007 by the Human Sciences Research Council (HSRC) on people’s perceptions of the World Cup. As many as 50% of respondents believed that economic growth and job creation would be the two main benefits of the event and a third of respondents thought they would personally benefit from job opportunities.

According to Bass, World Cups are extremely profitable for FIFA and the 2010 World Cup will be even more profitable than the previous tournament held in Germany, but the same benefits are not usually felt by host countries. Bass said that according to their research the contribution of the 2010 World Cup to economic development, improvement in tourism and reduction in unemployment and poverty has been overstated.

In an essay entitled “Anticipating 2011” in Development and Dreams, Richard Tomlinson is critical of the economic impacts of the World Cup. According to him investments have been directed away from productive uses such as the upgrading of the Cape Town harbour to construction of unnecessary stadiums. Tomlinson even thinks that the event can create greater inequality.

Orli Bass discusses the views expressed in Development and Dreams regarding the 2010 legacy.

Orli Bass discusses the views expressed in Development and Dreams regarding the 2010 legacy.

Orli Bass discusses the views expressed in Development and Dreams regarding the 2010 legacy. Kamilla Swart and Urmilla Bob agree with this statement in their essay “Venue selection and the 2010 World Cup: A case study of Cape Town”. The fact that FIFA did not approve of Cape Town building a stadium in Athlone, which would have stimulated development in this low-income area, but pushed the city into rebuilding the Green Point stadium, is to them an indication of how inequality was increased.

In the essay “Sport, mega-events and urban tourism” in Development and Dreams, Scarlett Cornelissen cautions that tourism projections for South Africa after the 2010 World Cup might have been overestimated. She points out that the sports tourism that is generated after a World Cup, often replaces especially business-related tourism. However, the greatest benefit to tourism might be the improvement of the country’s image internationally.

Intangible impact

Peter Alegi, author of African Soccerscapes talks about the impact of soccer on nationhood.

Peter Alegi, author of African Soccerscapes talks about the impact of soccer on nationhood.

Peter Alegi, author of African Soccerscapes talks about the impact of soccer on nationhood. Despite their criticisms, the authors of Development and Dreams do think that the World Cup  will leave South Africa with an intangible legacy of increased national cohesion, an improved image globally, as well as a reduction in Afro-pessimism when it becomes clear to the world that we can indeed successfully host an event of this magnitude. The editors write that it is important to “keep sight of the notion that the 2010 World Cup presents an opportunity to rethink the manner in which African culture, gender and identity are experienced and represented.”

Alegi said that while researching his book African Soccerscapes he realised that historically soccer had played a big role in establishing national pride in Africa. The game was brought to the continent by colonialists, but Africans soon made it their own. “They refused to play the way the colonialists had taught them and brought their own style to the game.”

National unity might be one of the intangible benefits of the 2010 World Cup.

National unity might be one of the intangible benefits of the 2010 World Cup.

When Algeria, for instance, wanted to gain their independence from France, their soccer team traveled the world with their new Algerian flag, encouraging Algerian pride. As African countries gained independence, soccer teams, playing in new national colours, helped to increase a sense of nationhood, although it might have been fragile.

According to Bass it is clear that this expected benefit is becoming a reality when one looks at South Africans proudly displaying their nation’s flag on their cars, organising community gatherings to watch the soccer and taking pride in what their country has achieved in hosting this event.

Creative Consulting & Development Works would love to know what you think about the legacy of the 2010 World Cup. Please post your comment below.

The vuvuzela phenomenon

 

July 1, 2010

Three fans blow their vuvuzelas at the Fan Park in Nelspruit. Photo: Coca-Cola South Africa

Three fans blow their vuvuzelas at the Fan Park in Nelspruit. Photo: Coca-Cola South Africa via Flickr

For many South Africans, going to the stadium without a vuvuzela is like going to school without your books. The vuvuzela is a funnel shaped instrument that is blown by South African fans during the soccer matches and it is believed by many fans that it heartens South African players, especially when they have the opportunity to score a goal.

There has been some controversy in the 2010 FIFA World Cup, held in South Africa, about this horn. At the beginning of the World Cup there were calls for the instrument to be banned in stadiums, but FIFA president Sepp Blatter said on Twitter that he would not dream of suppressing fan culture in any country. Now one sees many tourists walking around in South Africa with a vuvuzela in their nation’s colours.

Where does it come from?

A man at the Khayelitsha fan park blows his vuvuzela. Photo: Coca-Cola South Africa via Flickr

A man at the Khayelitsha fan park blows his vuvuzela. Photo: Coca-Cola South Africa via Flickr

According to Wikipedia, the Vuvuzela, also known as Lepatata (its Tswana name) is an air horn, approximately one metre in length, commonly blown by fans at soccer matches in South Africa.

According to southafrica.info the ancestor of the Vuvuzela is said to be the Kudu’s horn (called ixilongo in IsiXhosa and mhalamhala in Tshivenda), which was blown to summon African villagers to meetings.

The origin of the name “vuvuzela” is disputed. It may originate from the Zulu for “making noise”, or from the “vuvu” sound it makes. According to Wikipedia the vuvuzela was originally made from tin and became popular is South Africa in the 1990s where it was often blown in matches between big South African soccer teams Kaizer Chiefs and Orlando Pirates.

Different people claim to be the inventor of this instrument. Wikipedia says South African Kaizer Chiefs fan Freddie “Saddam” Maake claims he made an aluminum version of the vuvuzela from a bicycle horn in 1965 and he has photographs of himself holding this invention in the 1970′s, 1980′s and 1990′s. The Nazareth Baptist Church has also claimed that the vuvuzela is a holy instrument used in their church for decades. The plastic factory Masincedane Sport has mass-produced the plastic vuvuzela mostly used at soccer matches today.

A variety to choose from

Zakumi, the 2010 World Cup Mascot with a Kuduzela or Zazu. Photo: Media Club South Africa

Zakumi, the 2010 World Cup Mascot with a Kuduzela or Zazu. Photo: Media Club South Africa

There are different types of vuvuzelas, some made of plastic and others are truly works of art, covered in beads.

According to vuvuzela.com the new Sockzela is a vuvuzela covered with a removable fabric sheath in the colours of a specific team participating in the World Cup.

The Zazu or Kuduzela is a curved vuvuzela inspired by the horn of a kudu and developed into a designer musical trumpet by world renowned South African Industrial designer Brian Steinhobel.

According to Media Club South Africa there are even innovative people who are making vuvuzelas out of kelp found on South African beaches!

Different people have different views about the Vuvuzelas. Some like it because they feel that it is a symbol of support and that it shows unity among the fans. Some people hate it, because they feel it keeps people from paying attention to the game; they only focus on the noise made by the vuvuzela.

Like it or not, the vuvuzela is a part of South African soccer culture, so go to the stadiums or fan parks and show our visitors how to blow that vuvuzela.

Watch this video of a British television station’s explanation of the vuvuzela.

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